Monday, June 25, 2012
Tuesday, June 21, 2011
The interpretation of Vethathiriya Yogam in the Consciousness of Siddhar concept
The interpretation of Vethathiriya Yogam in the Consciousness of
Siddhar concept
Siddhars
Who is Siddhar?
A siddha is one who has attained siddhi – i.e. special kind of psychic and super natural power doing miraculous activities. There are eight kind of super natural wonder powers called, “Astama Siddhis”. These are as follows:
1. Anima – Minute state – power of becoming the size of an atom and entering the
smallest beings.
2. Mahima – Vishwarupam state – power of increasing one’s size without limit or power of
becoming might and co-extensive with the universe.
3. Lagima – Lightness state – Capacity to be quite light though big in size – power becoming
light weight
4. Karima – Tough weight – capacity to be weigh heavy though seemingly small in size.
5. Prarpthi – Fulfillment of desires – ability of attaining everything desired –
stage of desire-lessness
6. Prakamyam – Irresistable will – Power of disembodying and entering into another body
(Metempsychosis)
7. Isithuvam – Supermacy – Ability to create and control – Have a creative power of God and
control over the sun, moon and elements.
8. Vasithuvam – Dominion over the elements – power of control over the King and God.
Domination over the entire creation.
The term “Sidh” means – Consciousness of knowledge – to realize the nature of God through knowledge. Siddhars worship knowledge as God.
Those who are trying to find the God are devotees. But Siddhars are to realize the God; and to unite the nature of the God.
Tholkappier describes that the siddhars are having knowledge to predict the past, present and future events.
மறுவில் செய்தி _வகைக் காலமும்
நெறியின் ஆற்றிய அறிவன்
Saint Agathiar and Thirumoolar were referred as “Arivan” that means having conscious knowledge about truth or God.
As per Vethathiri Maharishi’s concept about God, he realizes the nature of God as “Consciousness” “undefined Power” and “undefined Truth”
இறைவனைக் கண்டுகொண்டேன் அறிவாம்
இறைவனைக் கா-கின்றேன்
குறைவின்றிக் குற்றமின்றி குணத்தில்உயர் அறிவாய்
மறைபொருளாக உள்ள மாபெரும் மெய்ப்பொருளாம்
இறைவனைக் கண்டு கொண்டேன்.
Here Maharishi finds God as knowledge in good disposition of mind and truth. He also describes that the purpose life is to know the true nature or knowledge about the God. Hence he named his meditation centre as “Temple of Consciousness”.
1. Siddhars denounced idol and ritualistic worship and petitionary prayers. They realize
God’s nature in their body itself.
2. In contrast to Bakthi tradition, the siddhars emphasizes Knowledge, Yoga practice and characteristic moral behaviour
3. They are not atheist or agnostics. They believe God but not a God of religion. A genuine siddhar is beyond atheism and faith(theism) alike.
Tamil Siddhar Tradition:
The Tamil Siddhars are in the religious order of the mystic stage in the Southern part of India.
Tamil Siddhars who came in a line of wandering Saints, claims a divine origin, some times their origin is traced to the mystical sage Siddhar Thirumoolar. He is a supreme preceptor and originator of mystic siddhars. He lived 3000 years ago. In Tamil Nadu, the spiritual freedom has always been articulated by authority. The mystical systems of Tamils, shares their teachings and philosophies are leading to one end to gain liberation of self.
அறிவு உருவாகஒளிரும் சிவத்தை
அது உறைந்துள்ள சிவலோகத்தை
தம்முள்ளே கண்டு சிவமாய் ஆகி
ஆணவம் கன்மம் மாயை என்ற மும்மலம்
வென்ற வீரர்களே சித்தர்கள்.
A Siddhar is one who has realized “Siva” in his own. He is one who attained “Siva Anubhava”. A Siddhar is one who has realized the non-duality of jiva and siva. Attaining this term is “Siva Anubavam”.
In Sanskrit, the terms siddha means, “Fulfilled”. A siddha is a videghi or fully liberated. Four types of mukti or liberations are:
1. Salokya - Status of living in the world of God
2. Samipya - Status of being nearer to the God
3. Sarupya - Status of getting the form of God
4. Sayujya - Status of being ones with the God
The siddhars are those who have attained the last type of liberation, i.e., Sayujya.
The first three types of mukthi or liberations are called, “Padmukthi” by Saint Thirumoolar. Last one of Syujya is called Siddh.
“பதமுத்தி _ன்றும் பழுதென்று கைவிட்டு
இதமுற்ற பாச இருளைத்துறந்து
மதமற்று எனது, யான் மாற்றி விட்டாங்கே
இதமுற்றவர்கள் சிவசித்தர்கள் தாமே”
There are 18 siddhars in the tamil siddha tradition. Each of the siddhars had lived in varied places under different names.
Sri Pathanjali Siddhar, Sri Agasthiar Siddhar, Sri Kamalamuni Siddhar
Sri Thirumoolar Siddhar. Sri Kuthambai Siddhar. Sri Korakkar Siddhar
Sri Thanvandri Siddhar, Sri Sundaranandar Siddhar, Sri Konganar Siddhar
Sri Sattamuni Siddhar, Sri Vanmeegar Siddhar, Sri Ramadevar Siddhar
Sri Nandeeswarar Siddhar, Sri Edaikkadar Siddhar, Sri Machamuni Siddhar
Sri Karuvoorar Siddhar, Sri Bogar Siddhar, Sri Pambatti Siddhar
Kundalini Yoga
There were many techniques of meditation in ancient Tamil Nadu. Siddhars of Tamil Nadu are experts in the field of meditation. Kundalini Yoga is a form of physical and meditative yoga that comprises of various techniques using mind, body and our senses. The Kundalini is an untapped spiritual energy at the base of the spine that can be drawn up through the body awakening each of the seven energy centers (Chakaras) of the body. Full enlightment occurs when fair energy reaches the crown chakra. This topmost chakra is also called as “Sahasrara”. All these techniques are based on bio-energy field.
The collective function of energy particles within the physical body produces a characteristic magnetic wave which is called bio-current. Life Force, Soul, Ethereal Body, Astral Body or Kundalini Sakthi these are different names for the same Kundalini Sakthi.
The main centre of the life force is in mooladhara, ie sexual gland. It is possible to raise the life force to the Agna Chakra, the point between the eye brows.
Saint Thirumoolar discuses the basis of Kundalini Yoga whereby the breath, carrying one of the vital air known as prana, flows in the solar- ida and Lunar-pinkala currents which run from the right and left nostrils down to the base of the spine and are these brought into union. The point of union is at the root chakara Mooladhara, the first energy centre of six energy points or nerve plexus through which the cosmic energy called the Kundalini Energy will flow. The energy is moved by the ida and pinkala ie solar and lunar streams of vital breath will ascend upwards through the six energy point, each corresponding to a higher and more expansive state of consciousness. This energy is awakened by purity, devotion, meditation or by the grace of the Divine Master, the Guru. The awakened cosmic energy shoots through the other psychic centre Sushumna, the central psychic nerve.
The interpretation of Mooladhara chakra, Life force of Kundalini Energy is viable in that Ganesha, the God of first worship and new beginnings, is said to resides in the body at the base of spine, where the union point of ida, pinkala nadis enter central current nadi of sushumna. Ganesha a Patron of Kundalini sakthi was invoked by the female Siddhar, Avvaiyar in her exempt work, the Vinayagar Agaval, she explains how to raise Kundalini from Mooladhara chakra. She also describes that a force to intensify the Kundalini by way of
Shrinking and relaxing the waist through a rope which is called, “Araignan”. This araignan is envisioned as Energy Ring. The practice of shrinking and relaxing the waist by means of this araingnan is called, “Aagunjanam”. In Vinayagar Agaval, Avvaiyar describes this energy ring in the waist of Shri Ganesha as “Pon Araignan” (Golden Waist Ornament).
பொன்னரை ஞாDம் பூந்துகிலாடையும்
வண்ண மருங்கில் வளர்ந்தழ கெழிப்ப
Well known Tamil Siddhar Scholar Mee Paa Somu in his book “Siddhar Ilakkiyam” describes that when the yogi practicing the exercise of “Aagunjanam”, the Kundalini Sakthi will be ready to raise upward. This transformation of subtle energy or Kundalini energy in the gaseous stage is called, “Puriyattagam” . When the yogi is able to raise his kundalini sakthi upto the stage of Sahasrara, he will attain the state of Samadhi or union with God.
By using this way of Kundalini Yoga, Siddhars attain the stage of Mukthi, the way to control body, soul and mind. Siddhar Siva vakkiyar in his poem regarding raising the Kundalini Energy, one who attains the stage of Sahasrara by way of meditation, he will get immortal body with golden colour skin
“உருதரித்த நாடியில் ஒடுங்குகின்ற வாயுவைக்
கருத்தினால் இருத்தியே கபாலம் ஏற்ற வல்லீரேல்
விருத்தரும் பாலராவர் மேனியும் சிவந்திடும்
அருள்தரும் நாதர் பாதம் அம்மைபாதம் உண்மையே“
The Kundalini energy is often represented as a snake coiled at the base of the spine. This yoga gives special consideration to the role of the spine and the endocrine system – both essential parts for yogic awakening.
The Kundalini is untapped spiritual energy at the base of the spine that can be drawn up through the body awakening each of the seven chakras of the body. Full enlightenment occurs when this energy reaches the Crown Chakra (topmost). Kundalini is one of the more spiritual types of yoga.
It goes beyond the physical performance of asanas with its emphasis on breathing, meditation, mudras and chanting. However, it can be very physically intense and appeals to those who are up for both mental and physical challenges. Here are some of the benefits one can derive from Kundalini yoga.
- Kundalini yoga helps in the better functioning of the digestive, glandular, cardiovascular, lymphatic and nervous system.
- It has a direct bearing with the glandular system and hence can enhance the ability to look and feel great.
- It heightens the senses. So, your ability to taste, smell, feel and see with sensitivity are increased.
- It helps eliminate and get rid of habits such as smoking and alcohol addiction.
- Kundalini yoga helps to enrich your sense of well-being and confidence that comes from the process of self-discovery of your inner self and reaching a relaxed state of mind and body.
- It also helps overcome negative feelings and encourages positive attitude and feelings.
- You can experience better sense of self-control and, overcome anger and resentment to find inner calm and mental peace.
- It strengthens the immune system too and helps you fight off several diseases and keep them at bay. A positive mind is a great weapon against all of them.
Yogiraj Vethathiri Maharishi’s Simplified Kundalini Yoga:
Swamiji has developed the advanced practice of kundalini yoga so that it may be practical for householders and Westerners. He calls this practice Simplified Kundalini Yoga, and has made it available for anyone regardless of age, religion, or culture. Through the initiation into Kundalini Yoga, the aspirant's life-force energy or "Kundalini Shakti" is awakened and brought up to, first, the agna chakra, or "third eye" point, and then to the sahasrara chakra, or "crown center." After awakening these powerful centers of higher consciousness, the aspirant learns to ground the energy through the practice of Shanti Yoga and learns to integrate his or her higher awareness into daily living. Swamiji also teaches the ancient practice of Kaya Kalpa, which rejuvenates the body's life-force energy in order to withstand the aging process and optimize good health and well-being.
By God's Gift Man has got what is called Sixth Sense by way of evolution. But because of the heredity he still carries with him the Animal Instincts in him. Man is caught between his habitual way of living and the Ideal way of living. He has to bring his habits into a right way and this needs his mind to be conditioned. Here is where the Guru comes into one's life who is an embodiment of patience, love and Divinity. By his guidance, the life force at Mooladhara is raised and placed at Agna Charka. This is called Kundalini Yoga. Since this is done in a simple way, it is called Simplified Kundalini Yoga.
குறைபோக்கும் குண்டலிணி தவத்தின் _லம்
குவிந்து மனம் உயிரோடும் உறையும். மேலும்
மறைபொருளாம் அறிவு அதன் முழுமை பெற்று
மா அமைதி அனுபவிக்கும் நிலைக்களம் ஆம்;
இறைவனது திருநிலையில் இணையும் அப்போ
இன்பதுன்ப விருப்பு வெறுப்பிவை கடந்து
நிறைவுபெறும் தீயவினை அகலும் வாழ்வில்
நிகழ்வதெல்லாம் பேரின்ப ஊற்றhய் மாறும்
Kundalini Yoga is the inner travel of mind. When we meditate on life fore, in the Agna Chakara, the mental frequency has been reduced and gradually reached Static State, said to be Consciousness. By crossing the imprints of sensory experiences, we attain the pure Eternal Space. At this time we realize our Consciousness and the Static State, pure Eternal Space, Almighty, God are one and the same. At this stage of Eternal Space, the mind is in peace and ecstasy. After this experience, we understood the Divine Voice sounds within the soul as intuition, which keeps as in constant ecstasy.
By practicing this meditation regularly and in a proper way, the mind gets calmed and conditioned Divine Experience. One's Self Realization process is enabled. Our memory improves and we can carry out our activities with more energy and vigour.
Meditation Practices:
Agna Meditation:
Guru passes his power by touch to the aspirant and the Kundalini Power is aroused. To start with, the aspirant will feel a vibration in the Agna Chakra (between the eyebrows). This meditation will improve awareness and will-power. It will further enable the practitioner to withdraw from the external sensory activity and thus conserve the Life-force. This will free the aspirant from the forgetful state because of his improved awareness.
Shanthi Yoga:
After arousing of the Kundalini power in the aspirant, one needs a control of the power. Whenever the vibration or the flow of the Kundalini power increases to the stage of discomfort, it can be easily controlled by practicing Shanthi Yoga. This will also help to regulate the physical routines of the body.
Thuriya Yoga:
In Thuriya Yoga, the Guru, by his graceful sight passes the divine Yogic Power again and lifts the Kundalini power up to Sahasrara. The Kundalini Sakthi will begin to vibrate in the Sahasrara (topmost portion of the head), giving a very pleasant sensation. Here the mind will get much shorter frequency in its function, so that it gets link with the Universal energy-field. Intuition and certain siddhis (Extraordinary powers) will be experienced in this stage.
Initiation:
All the imprints of Karmas of the parents are ingrained to their child. The birth of the child is caused by the sensual attraction of the parents. Hence every child has inherited sensual attraction and temperamental moods. The result is pains in the body, miseries and problems in life. To evade the problems, if one is to have a change in the personality by a divine personality called the Guru, ie preceptor. The Guru has to pass his divine energy to a spiritual aspirant with the noble thought that the disciple should become purified and enlightened in Consciousness. The Guru pass the divine energy to the aspirant in three ways
1. By touch – this is called, “Sparsa Diksha” 2) By sight – this is “sakshu Diksha” and 3)By thought – this is called, “Gnana Diksha”
IMMORTALITY AND KAYA KALPA
A Siddhar is one who enjoys perfect bliss even while he is in his physical body. The body is treated by him as the best medium of realizing the truth. Similar to the sacred rivers, temples, mountains, etc., the body is a sacred passage to the ultimate Reality. Sivavakkiyar raises a pertinent question: why should we go out to these places when the threshold is in us. Siddhar know how to preserve the body through light rays ("mani" in Tamil) sound waves ("mantra") and medicine ("marundu" or "ausadha" in Tamil). The technique of the preservation of the body is called kaya sadhana: it is an attempt to attain a perfect body called Siddha deha. In short, one who has obtained the power of dematerializing and spiritualizing the body, and knows how to transmute the corruptible physical into the incorruptible super physical basis of life is a Siddhar. A Siddhar attains and possesses an eternal spiritual body called the divya-deha and the Siddhars are those "who understood liberation as the conquest of immortality". Saint Thiruvalluvar’s Thirukural says that liberation of senses signed away will get immortality.
பொறிவாயில் ஐந்தவித்தான் பொய்தீர் ஒழுக்க
நெறி நின்றhர் நீடு வாழ்வார்
They prosper long who walked His way
Who has the senses signed away
'Siddhars' in South India were lived as long as they wished, and after death their bodies were impervious to decay and disintegration. Eighteen well-known saints demonstrated their longevity to the people and the people saw that their bodies did not decay after death. Nowadays, there is no descendant to personally teach their system, but the processes of rejuvenation, withstanding aging and postponement of death are scattered bit by bit in the writings of the Siddhars. Interspersed in the Siddha's teachings, there were some indications about the process of Kaya Kalpa, victory over death. Vethathiri Maharishi finds practicing this Kaya Kalpa exercise is fit for rejuvenation, general health and to avoid begetting children.
This gives satisfactory results, both in physical strength and vitality and in curing some illnesses.
சுக்கிலத்தை மேலேற்றி மனதை வைத்துத்
துரிய நிலை நின்று தவம் ஆற்றும் யோகம்.
சுக்கிலத்து தவம் குதத்துப் பயிற்சிக்கூட்டி
துhக்கம் போகம் உணவு முன்னம்; செய்ய
சுக்கிலமே கெட்டியாம் ஆண்மை ஓங்கும்
தொல்லைதரும் நோய் வகைப்போம் இளமை காக்கும்.
சுக்கிலத்தோடு உயிர்சீவகாந்தம் மிக்கும்
சுட்சுமமாம் இக்கலையே காயகற்பம்
Practice of Kaya Kalpa involves two main exercises:1) toning up the nervous system to withstand the aging process and 2) "Ojas breath" - to recycle the sexual vital fluid to rejuvenate the body and postpone death. These two exercises are very simple to learn and practice daily.
Any person after maturity is eligible to learn and practice Kaya Kalpa without previous experience in meditation or spiritual practices. Also this may be practiced in conjunction with any other spiritual practices or physical exercises. Kaya Kalpa is a valuable and powerful practice and was kept secret by the Siddhars who discovered it.
The term "Kaya Kalpa" has three special features:
1) withstanding the aging process
2) maintaining youthfulness, and
3) postponement of death until the time one wishes.
Generally Kaya Kalpa is a good practice to maintain physical and mental health. Further, spiritual development and rejuvenate the physical systems to withstand the aging process. The practice will help all people regardless of sex, race, religion or creed to enjoy a happy and satisfactory life.
In his song, Vethathiri Maharishi explains the various benefits of Kaya Kalpa Yoga as below:
காயகற்பப் பயிற்சியினால்; கண்கள் நன்றhம்
காம மிகை குறை சமனாம் குடும்ப வாழ்வில்
காயகற்பம் இனிமை அன்பு விருப்பம் ஊக்கும்;
கடமையுணர்வு தெய்வ நினைவும் ஓங்கும்;
காயகற்பம் _லநோய் குடல்புண் போக்கும்;
கனத்த உடல் இளைப்பு இவற்றைச் சமப்படுத்தும்;
காயகற்பம் இருதயநோய் இரத்த பித்தம்
கடும் மலக்கட்டு இவைப்போக்கி உடம்பைக் காக்கும்.
Benefits of Kaya Kalpa Practice:
The sexual vital fluid becomes thickened and the stock is increased so that the life force and bio-magnetism are sufficiently maintained. It sufficiently strengthens and vitally rejuvenates the body. It will cure and prevent diseases and relieve the practitioner of the troubles of old age. Sexual potency is increased.
Monks, nuns and young people will be benefited so as not to get sexual excitement quickly in any circumstances, through recycling of the sexual vital fluid and absorbing it into the body.
Sexual energy is transmuted into spiritual energy, developing and strengthening spiritual awareness.
It will change the character and improve the personality. There will be genetic improvement for healthier and more intelligent progeny.
Conception can be controlled at will when either of the partners is successful in the practice over a sufficient period of time.
GURU YOGAM:
Everybody is a Teacher as well as student. We are learning some things from the elders and experienced persons. They are guiding others who do not know.
There are some people who do not know anything. But through them also the Nature teaches us lessons. Nature - a Good Teacher to one who wants to Learn. It teaches all the lessons required by man, reveals all the secrets of itself to every man in the day to day life, every hour, every minute - through some persons, some enjoyment, some activity and so on.
Where one is very keen and picks up the lessons, he is progressing well. One who neglects and do not understand the value of the teachings of Nature everyday in his life, he is loosing benefits. This results only in problems, miseries and pain to himself and others.
Sampirathayam – Tradition:
A Guru will teach lessons to the student in a step by step method. These methods can be followed by students as his guru wishes and at the same time the student will teach the same step by step method to his sishyas. This process is called as sampirathaya or tradition.
Vethathiri Maharishi teaches Advaita and Raja Yoga in his own manner to reach out to all sections of the society and hence he is popularly known as the “Common Man’s Philosopher”. Maharishi’s combined practice of simple physical exercise, simplified kundalini yoga and Kayakalpa, would ennoble man and lead them to realization. As maintaining his traditional disciples, Vethathiri lives with his writings and teaching of the Modern Yoga.
Vaazhga Valamudan!
Vaazhga Vaiyagam!!
Siddhar concept
Siddhars
Who is Siddhar?
A siddha is one who has attained siddhi – i.e. special kind of psychic and super natural power doing miraculous activities. There are eight kind of super natural wonder powers called, “Astama Siddhis”. These are as follows:
1. Anima – Minute state – power of becoming the size of an atom and entering the
smallest beings.
2. Mahima – Vishwarupam state – power of increasing one’s size without limit or power of
becoming might and co-extensive with the universe.
3. Lagima – Lightness state – Capacity to be quite light though big in size – power becoming
light weight
4. Karima – Tough weight – capacity to be weigh heavy though seemingly small in size.
5. Prarpthi – Fulfillment of desires – ability of attaining everything desired –
stage of desire-lessness
6. Prakamyam – Irresistable will – Power of disembodying and entering into another body
(Metempsychosis)
7. Isithuvam – Supermacy – Ability to create and control – Have a creative power of God and
control over the sun, moon and elements.
8. Vasithuvam – Dominion over the elements – power of control over the King and God.
Domination over the entire creation.
The term “Sidh” means – Consciousness of knowledge – to realize the nature of God through knowledge. Siddhars worship knowledge as God.
Those who are trying to find the God are devotees. But Siddhars are to realize the God; and to unite the nature of the God.
Tholkappier describes that the siddhars are having knowledge to predict the past, present and future events.
மறுவில் செய்தி _வகைக் காலமும்
நெறியின் ஆற்றிய அறிவன்
Saint Agathiar and Thirumoolar were referred as “Arivan” that means having conscious knowledge about truth or God.
As per Vethathiri Maharishi’s concept about God, he realizes the nature of God as “Consciousness” “undefined Power” and “undefined Truth”
இறைவனைக் கண்டுகொண்டேன் அறிவாம்
இறைவனைக் கா-கின்றேன்
குறைவின்றிக் குற்றமின்றி குணத்தில்உயர் அறிவாய்
மறைபொருளாக உள்ள மாபெரும் மெய்ப்பொருளாம்
இறைவனைக் கண்டு கொண்டேன்.
Here Maharishi finds God as knowledge in good disposition of mind and truth. He also describes that the purpose life is to know the true nature or knowledge about the God. Hence he named his meditation centre as “Temple of Consciousness”.
1. Siddhars denounced idol and ritualistic worship and petitionary prayers. They realize
God’s nature in their body itself.
2. In contrast to Bakthi tradition, the siddhars emphasizes Knowledge, Yoga practice and characteristic moral behaviour
3. They are not atheist or agnostics. They believe God but not a God of religion. A genuine siddhar is beyond atheism and faith(theism) alike.
Tamil Siddhar Tradition:
The Tamil Siddhars are in the religious order of the mystic stage in the Southern part of India.
Tamil Siddhars who came in a line of wandering Saints, claims a divine origin, some times their origin is traced to the mystical sage Siddhar Thirumoolar. He is a supreme preceptor and originator of mystic siddhars. He lived 3000 years ago. In Tamil Nadu, the spiritual freedom has always been articulated by authority. The mystical systems of Tamils, shares their teachings and philosophies are leading to one end to gain liberation of self.
அறிவு உருவாகஒளிரும் சிவத்தை
அது உறைந்துள்ள சிவலோகத்தை
தம்முள்ளே கண்டு சிவமாய் ஆகி
ஆணவம் கன்மம் மாயை என்ற மும்மலம்
வென்ற வீரர்களே சித்தர்கள்.
A Siddhar is one who has realized “Siva” in his own. He is one who attained “Siva Anubhava”. A Siddhar is one who has realized the non-duality of jiva and siva. Attaining this term is “Siva Anubavam”.
In Sanskrit, the terms siddha means, “Fulfilled”. A siddha is a videghi or fully liberated. Four types of mukti or liberations are:
1. Salokya - Status of living in the world of God
2. Samipya - Status of being nearer to the God
3. Sarupya - Status of getting the form of God
4. Sayujya - Status of being ones with the God
The siddhars are those who have attained the last type of liberation, i.e., Sayujya.
The first three types of mukthi or liberations are called, “Padmukthi” by Saint Thirumoolar. Last one of Syujya is called Siddh.
“பதமுத்தி _ன்றும் பழுதென்று கைவிட்டு
இதமுற்ற பாச இருளைத்துறந்து
மதமற்று எனது, யான் மாற்றி விட்டாங்கே
இதமுற்றவர்கள் சிவசித்தர்கள் தாமே”
There are 18 siddhars in the tamil siddha tradition. Each of the siddhars had lived in varied places under different names.
Sri Pathanjali Siddhar, Sri Agasthiar Siddhar, Sri Kamalamuni Siddhar
Sri Thirumoolar Siddhar. Sri Kuthambai Siddhar. Sri Korakkar Siddhar
Sri Thanvandri Siddhar, Sri Sundaranandar Siddhar, Sri Konganar Siddhar
Sri Sattamuni Siddhar, Sri Vanmeegar Siddhar, Sri Ramadevar Siddhar
Sri Nandeeswarar Siddhar, Sri Edaikkadar Siddhar, Sri Machamuni Siddhar
Sri Karuvoorar Siddhar, Sri Bogar Siddhar, Sri Pambatti Siddhar
Kundalini Yoga
There were many techniques of meditation in ancient Tamil Nadu. Siddhars of Tamil Nadu are experts in the field of meditation. Kundalini Yoga is a form of physical and meditative yoga that comprises of various techniques using mind, body and our senses. The Kundalini is an untapped spiritual energy at the base of the spine that can be drawn up through the body awakening each of the seven energy centers (Chakaras) of the body. Full enlightment occurs when fair energy reaches the crown chakra. This topmost chakra is also called as “Sahasrara”. All these techniques are based on bio-energy field.
The collective function of energy particles within the physical body produces a characteristic magnetic wave which is called bio-current. Life Force, Soul, Ethereal Body, Astral Body or Kundalini Sakthi these are different names for the same Kundalini Sakthi.
The main centre of the life force is in mooladhara, ie sexual gland. It is possible to raise the life force to the Agna Chakra, the point between the eye brows.
Saint Thirumoolar discuses the basis of Kundalini Yoga whereby the breath, carrying one of the vital air known as prana, flows in the solar- ida and Lunar-pinkala currents which run from the right and left nostrils down to the base of the spine and are these brought into union. The point of union is at the root chakara Mooladhara, the first energy centre of six energy points or nerve plexus through which the cosmic energy called the Kundalini Energy will flow. The energy is moved by the ida and pinkala ie solar and lunar streams of vital breath will ascend upwards through the six energy point, each corresponding to a higher and more expansive state of consciousness. This energy is awakened by purity, devotion, meditation or by the grace of the Divine Master, the Guru. The awakened cosmic energy shoots through the other psychic centre Sushumna, the central psychic nerve.
The interpretation of Mooladhara chakra, Life force of Kundalini Energy is viable in that Ganesha, the God of first worship and new beginnings, is said to resides in the body at the base of spine, where the union point of ida, pinkala nadis enter central current nadi of sushumna. Ganesha a Patron of Kundalini sakthi was invoked by the female Siddhar, Avvaiyar in her exempt work, the Vinayagar Agaval, she explains how to raise Kundalini from Mooladhara chakra. She also describes that a force to intensify the Kundalini by way of
Shrinking and relaxing the waist through a rope which is called, “Araignan”. This araignan is envisioned as Energy Ring. The practice of shrinking and relaxing the waist by means of this araingnan is called, “Aagunjanam”. In Vinayagar Agaval, Avvaiyar describes this energy ring in the waist of Shri Ganesha as “Pon Araignan” (Golden Waist Ornament).
பொன்னரை ஞாDம் பூந்துகிலாடையும்
வண்ண மருங்கில் வளர்ந்தழ கெழிப்ப
Well known Tamil Siddhar Scholar Mee Paa Somu in his book “Siddhar Ilakkiyam” describes that when the yogi practicing the exercise of “Aagunjanam”, the Kundalini Sakthi will be ready to raise upward. This transformation of subtle energy or Kundalini energy in the gaseous stage is called, “Puriyattagam” . When the yogi is able to raise his kundalini sakthi upto the stage of Sahasrara, he will attain the state of Samadhi or union with God.
By using this way of Kundalini Yoga, Siddhars attain the stage of Mukthi, the way to control body, soul and mind. Siddhar Siva vakkiyar in his poem regarding raising the Kundalini Energy, one who attains the stage of Sahasrara by way of meditation, he will get immortal body with golden colour skin
“உருதரித்த நாடியில் ஒடுங்குகின்ற வாயுவைக்
கருத்தினால் இருத்தியே கபாலம் ஏற்ற வல்லீரேல்
விருத்தரும் பாலராவர் மேனியும் சிவந்திடும்
அருள்தரும் நாதர் பாதம் அம்மைபாதம் உண்மையே“
The Kundalini energy is often represented as a snake coiled at the base of the spine. This yoga gives special consideration to the role of the spine and the endocrine system – both essential parts for yogic awakening.
The Kundalini is untapped spiritual energy at the base of the spine that can be drawn up through the body awakening each of the seven chakras of the body. Full enlightenment occurs when this energy reaches the Crown Chakra (topmost). Kundalini is one of the more spiritual types of yoga.
It goes beyond the physical performance of asanas with its emphasis on breathing, meditation, mudras and chanting. However, it can be very physically intense and appeals to those who are up for both mental and physical challenges. Here are some of the benefits one can derive from Kundalini yoga.
- Kundalini yoga helps in the better functioning of the digestive, glandular, cardiovascular, lymphatic and nervous system.
- It has a direct bearing with the glandular system and hence can enhance the ability to look and feel great.
- It heightens the senses. So, your ability to taste, smell, feel and see with sensitivity are increased.
- It helps eliminate and get rid of habits such as smoking and alcohol addiction.
- Kundalini yoga helps to enrich your sense of well-being and confidence that comes from the process of self-discovery of your inner self and reaching a relaxed state of mind and body.
- It also helps overcome negative feelings and encourages positive attitude and feelings.
- You can experience better sense of self-control and, overcome anger and resentment to find inner calm and mental peace.
- It strengthens the immune system too and helps you fight off several diseases and keep them at bay. A positive mind is a great weapon against all of them.
Yogiraj Vethathiri Maharishi’s Simplified Kundalini Yoga:
Swamiji has developed the advanced practice of kundalini yoga so that it may be practical for householders and Westerners. He calls this practice Simplified Kundalini Yoga, and has made it available for anyone regardless of age, religion, or culture. Through the initiation into Kundalini Yoga, the aspirant's life-force energy or "Kundalini Shakti" is awakened and brought up to, first, the agna chakra, or "third eye" point, and then to the sahasrara chakra, or "crown center." After awakening these powerful centers of higher consciousness, the aspirant learns to ground the energy through the practice of Shanti Yoga and learns to integrate his or her higher awareness into daily living. Swamiji also teaches the ancient practice of Kaya Kalpa, which rejuvenates the body's life-force energy in order to withstand the aging process and optimize good health and well-being.
By God's Gift Man has got what is called Sixth Sense by way of evolution. But because of the heredity he still carries with him the Animal Instincts in him. Man is caught between his habitual way of living and the Ideal way of living. He has to bring his habits into a right way and this needs his mind to be conditioned. Here is where the Guru comes into one's life who is an embodiment of patience, love and Divinity. By his guidance, the life force at Mooladhara is raised and placed at Agna Charka. This is called Kundalini Yoga. Since this is done in a simple way, it is called Simplified Kundalini Yoga.
குறைபோக்கும் குண்டலிணி தவத்தின் _லம்
குவிந்து மனம் உயிரோடும் உறையும். மேலும்
மறைபொருளாம் அறிவு அதன் முழுமை பெற்று
மா அமைதி அனுபவிக்கும் நிலைக்களம் ஆம்;
இறைவனது திருநிலையில் இணையும் அப்போ
இன்பதுன்ப விருப்பு வெறுப்பிவை கடந்து
நிறைவுபெறும் தீயவினை அகலும் வாழ்வில்
நிகழ்வதெல்லாம் பேரின்ப ஊற்றhய் மாறும்
Kundalini Yoga is the inner travel of mind. When we meditate on life fore, in the Agna Chakara, the mental frequency has been reduced and gradually reached Static State, said to be Consciousness. By crossing the imprints of sensory experiences, we attain the pure Eternal Space. At this time we realize our Consciousness and the Static State, pure Eternal Space, Almighty, God are one and the same. At this stage of Eternal Space, the mind is in peace and ecstasy. After this experience, we understood the Divine Voice sounds within the soul as intuition, which keeps as in constant ecstasy.
By practicing this meditation regularly and in a proper way, the mind gets calmed and conditioned Divine Experience. One's Self Realization process is enabled. Our memory improves and we can carry out our activities with more energy and vigour.
Meditation Practices:
Agna Meditation:
Guru passes his power by touch to the aspirant and the Kundalini Power is aroused. To start with, the aspirant will feel a vibration in the Agna Chakra (between the eyebrows). This meditation will improve awareness and will-power. It will further enable the practitioner to withdraw from the external sensory activity and thus conserve the Life-force. This will free the aspirant from the forgetful state because of his improved awareness.
Shanthi Yoga:
After arousing of the Kundalini power in the aspirant, one needs a control of the power. Whenever the vibration or the flow of the Kundalini power increases to the stage of discomfort, it can be easily controlled by practicing Shanthi Yoga. This will also help to regulate the physical routines of the body.
Thuriya Yoga:
In Thuriya Yoga, the Guru, by his graceful sight passes the divine Yogic Power again and lifts the Kundalini power up to Sahasrara. The Kundalini Sakthi will begin to vibrate in the Sahasrara (topmost portion of the head), giving a very pleasant sensation. Here the mind will get much shorter frequency in its function, so that it gets link with the Universal energy-field. Intuition and certain siddhis (Extraordinary powers) will be experienced in this stage.
Initiation:
All the imprints of Karmas of the parents are ingrained to their child. The birth of the child is caused by the sensual attraction of the parents. Hence every child has inherited sensual attraction and temperamental moods. The result is pains in the body, miseries and problems in life. To evade the problems, if one is to have a change in the personality by a divine personality called the Guru, ie preceptor. The Guru has to pass his divine energy to a spiritual aspirant with the noble thought that the disciple should become purified and enlightened in Consciousness. The Guru pass the divine energy to the aspirant in three ways
1. By touch – this is called, “Sparsa Diksha” 2) By sight – this is “sakshu Diksha” and 3)By thought – this is called, “Gnana Diksha”
IMMORTALITY AND KAYA KALPA
A Siddhar is one who enjoys perfect bliss even while he is in his physical body. The body is treated by him as the best medium of realizing the truth. Similar to the sacred rivers, temples, mountains, etc., the body is a sacred passage to the ultimate Reality. Sivavakkiyar raises a pertinent question: why should we go out to these places when the threshold is in us. Siddhar know how to preserve the body through light rays ("mani" in Tamil) sound waves ("mantra") and medicine ("marundu" or "ausadha" in Tamil). The technique of the preservation of the body is called kaya sadhana: it is an attempt to attain a perfect body called Siddha deha. In short, one who has obtained the power of dematerializing and spiritualizing the body, and knows how to transmute the corruptible physical into the incorruptible super physical basis of life is a Siddhar. A Siddhar attains and possesses an eternal spiritual body called the divya-deha and the Siddhars are those "who understood liberation as the conquest of immortality". Saint Thiruvalluvar’s Thirukural says that liberation of senses signed away will get immortality.
பொறிவாயில் ஐந்தவித்தான் பொய்தீர் ஒழுக்க
நெறி நின்றhர் நீடு வாழ்வார்
They prosper long who walked His way
Who has the senses signed away
'Siddhars' in South India were lived as long as they wished, and after death their bodies were impervious to decay and disintegration. Eighteen well-known saints demonstrated their longevity to the people and the people saw that their bodies did not decay after death. Nowadays, there is no descendant to personally teach their system, but the processes of rejuvenation, withstanding aging and postponement of death are scattered bit by bit in the writings of the Siddhars. Interspersed in the Siddha's teachings, there were some indications about the process of Kaya Kalpa, victory over death. Vethathiri Maharishi finds practicing this Kaya Kalpa exercise is fit for rejuvenation, general health and to avoid begetting children.
This gives satisfactory results, both in physical strength and vitality and in curing some illnesses.
சுக்கிலத்தை மேலேற்றி மனதை வைத்துத்
துரிய நிலை நின்று தவம் ஆற்றும் யோகம்.
சுக்கிலத்து தவம் குதத்துப் பயிற்சிக்கூட்டி
துhக்கம் போகம் உணவு முன்னம்; செய்ய
சுக்கிலமே கெட்டியாம் ஆண்மை ஓங்கும்
தொல்லைதரும் நோய் வகைப்போம் இளமை காக்கும்.
சுக்கிலத்தோடு உயிர்சீவகாந்தம் மிக்கும்
சுட்சுமமாம் இக்கலையே காயகற்பம்
Practice of Kaya Kalpa involves two main exercises:1) toning up the nervous system to withstand the aging process and 2) "Ojas breath" - to recycle the sexual vital fluid to rejuvenate the body and postpone death. These two exercises are very simple to learn and practice daily.
Any person after maturity is eligible to learn and practice Kaya Kalpa without previous experience in meditation or spiritual practices. Also this may be practiced in conjunction with any other spiritual practices or physical exercises. Kaya Kalpa is a valuable and powerful practice and was kept secret by the Siddhars who discovered it.
The term "Kaya Kalpa" has three special features:
1) withstanding the aging process
2) maintaining youthfulness, and
3) postponement of death until the time one wishes.
Generally Kaya Kalpa is a good practice to maintain physical and mental health. Further, spiritual development and rejuvenate the physical systems to withstand the aging process. The practice will help all people regardless of sex, race, religion or creed to enjoy a happy and satisfactory life.
In his song, Vethathiri Maharishi explains the various benefits of Kaya Kalpa Yoga as below:
காயகற்பப் பயிற்சியினால்; கண்கள் நன்றhம்
காம மிகை குறை சமனாம் குடும்ப வாழ்வில்
காயகற்பம் இனிமை அன்பு விருப்பம் ஊக்கும்;
கடமையுணர்வு தெய்வ நினைவும் ஓங்கும்;
காயகற்பம் _லநோய் குடல்புண் போக்கும்;
கனத்த உடல் இளைப்பு இவற்றைச் சமப்படுத்தும்;
காயகற்பம் இருதயநோய் இரத்த பித்தம்
கடும் மலக்கட்டு இவைப்போக்கி உடம்பைக் காக்கும்.
Benefits of Kaya Kalpa Practice:
The sexual vital fluid becomes thickened and the stock is increased so that the life force and bio-magnetism are sufficiently maintained. It sufficiently strengthens and vitally rejuvenates the body. It will cure and prevent diseases and relieve the practitioner of the troubles of old age. Sexual potency is increased.
Monks, nuns and young people will be benefited so as not to get sexual excitement quickly in any circumstances, through recycling of the sexual vital fluid and absorbing it into the body.
Sexual energy is transmuted into spiritual energy, developing and strengthening spiritual awareness.
It will change the character and improve the personality. There will be genetic improvement for healthier and more intelligent progeny.
Conception can be controlled at will when either of the partners is successful in the practice over a sufficient period of time.
GURU YOGAM:
Everybody is a Teacher as well as student. We are learning some things from the elders and experienced persons. They are guiding others who do not know.
There are some people who do not know anything. But through them also the Nature teaches us lessons. Nature - a Good Teacher to one who wants to Learn. It teaches all the lessons required by man, reveals all the secrets of itself to every man in the day to day life, every hour, every minute - through some persons, some enjoyment, some activity and so on.
Where one is very keen and picks up the lessons, he is progressing well. One who neglects and do not understand the value of the teachings of Nature everyday in his life, he is loosing benefits. This results only in problems, miseries and pain to himself and others.
Sampirathayam – Tradition:
A Guru will teach lessons to the student in a step by step method. These methods can be followed by students as his guru wishes and at the same time the student will teach the same step by step method to his sishyas. This process is called as sampirathaya or tradition.
Vethathiri Maharishi teaches Advaita and Raja Yoga in his own manner to reach out to all sections of the society and hence he is popularly known as the “Common Man’s Philosopher”. Maharishi’s combined practice of simple physical exercise, simplified kundalini yoga and Kayakalpa, would ennoble man and lead them to realization. As maintaining his traditional disciples, Vethathiri lives with his writings and teaching of the Modern Yoga.
Vaazhga Valamudan!
Vaazhga Vaiyagam!!
Monday, January 17, 2011
Sunday, December 26, 2010
Tuesday, November 30, 2010
Karaikal Ammaiyar
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4.º¢ÅÉÊ¡÷ ÅÕ¨¸Ôõ º¢Å¦ÀÕÁ¡É¢ý ¾¢ÕÅÕÙõ: ¾É¾ò¾ý ¦¸¡Îò¾ÛôÀ¢Â þÕ Á¡í¸É¢¸Ç¢ø ´ý¨È þøÄõ§¾ÊÅó¾ º¢ÅÉÊ¡÷ ´ÕÅÕìÌ «ÓЦºöÅ¢òÐ «ÕÇ, ¸½Å÷ þ¨É¡ÉÁü¦È¡Õ Á¡í¸É¢¨ÂÔõ ±ÎòÐÅà Àɢ ¦ºöžȢ¡Р¾Å¢ò¾ ÒÉ¢¾Å¾¢Â¡ÕìÌ þ¨ÈÅý «ÕÇ¡ø Áü¦È¡Õ Á¡í¸É¢ ¸¢¨¼ò¾Ð. Á¡ÚÀð¼îͨŦ¸¡ñ¼ Á¡í¸É¢ ¾¡õ «ÛôÀ¢ÂÐ «øÄ ±ôÀÊ Åó¾Ð ±ýÚÅ¢ÉÅ
«õ¨Á¡Õõ ¬ñ¼Åý «ÕÇ¡ø ¸¢¨¼ò¾Ð ±ýÚ¨Ãò¾¡÷. §º¡¾¢ìÌõ §¿¡ì§¸¡Î «ôÀÊ¡ɡø Á£ñÎõ ´Õ ¸É¢Â¢¨É ¦ÀüÚò¾Ã ¦º¡øÄ¢ÂÐõ. þ¨ÈÅÉ¢ý «ÕÇ¡ø «Ð×õ ¿¢¨È§ÅÈ¢ À¢ýÉ÷ ¾É¾ò¾ý ¨¸ìÌ Åó¾Ðõ Á¨Èó¾Ð.
5. ÀÃÁ¾ò¾ý «õ¨Á¡¨ÃÅ¢ðÎ ¿£í¸¢ ÁÚÁÉõ Ò¡¢¾ø:
þ¨ÈÅý «ÕÇ¡ø Á¡í¸É¢ ¦ÀüÚò¾ó¾ ÒÉ¢¾Å¾¢Â¡¨Ã Á¡É¢¼ô¦Àñ «øÄ ¦¾öÅô¦Àñ ±Éì¸Õ¾¢ ÒÉ¢¾Å¾¢Â¡¨ÃÅ¢ðÎ ¿£íÌõ ±ñ½ò¾¢ø Å¡½¢¸õ ¦ºöÔõ¦À¡ÕðÎ ¦ÅÇ¢ä÷ ¦ºýÈÉý. À¢ýÉ÷ À¡ñÊ ¿¡Î ²¸¢ Áü¦È¡Õ ¦Àñ¨½ ¾¢ÕÁ½õ ÓÊòÐ À¢ýÉ÷ ÌÆ󨾧¡Π«í§¸§Â ¾¹¸¢Å¢¼ø.
6. ÒÉ¢¾Å¾¢Â¡÷ ÀÃÁ¾ò¾¨É ¿¡Ê Åà ÀÃÁ¾ò¾ý ÍüÈò¾¢É÷ ÓýÒ ¾ýÌÎõÀò¾¢ÉÕ¼ý «õ¨Á¡¨Ã Å½í¸¢ ¦¾¡Ø¾¡ý. «õ¨Á¡Õõ §ÀÔÕ §ÅñÊþ¨ÈŨÉò ¦¾¡Æ ¾ý ÅÉôÒ ¿£í¸¢ þøÄÈò¨¾ Å¢ðÎ º¢ÅÉÊôÀüÈ ¸Â¢¨Ä ÒÈôÀð¼¡÷.
7. ¸Â¢¨Ä¢ø §ÀÔÕÅ¢ø ¾¨Ä¸£Æ¡¸ ¿¼óÐ Åó¾ «õ¨Á¡¨Ã ¿õ¨Á §ÀÏõ «õ¨Á ±ýÚ ¯Á¡§¾Å¢Â¢¼õ ÜÈ,¸¡¨Ã측ø «õ¨Á¡Õõ «ôÀ¡ ±Éò¦¾¡ØÐ ¿¢ýÈ¡÷.
8. «õ¨Á¡÷ Å¢ÕõÀ¢ÂÀʧ ¾¢ÕÅ¡Äí¸¡ðÊø ¾¢Õ¿¼Éõ ¦ºöÅ¢òÐ ¾ÁÐ ¾¢ÕÅÊ¢ø ±ô§À¡Ðõ Å£üÈ¢ÕìÌõ §ÀüÈ¢¨É ¸¡¨Ã측Äõ¨Á¡ÕìÌ þ¨ÈÅý «Ç¢ò¾¡ý.
¸¡¨Ã측ø «õ¨Á¡¡¢ý º¢ÈôÀ¢ÂøÒ¸û:
1. ¨ºÅô Àì¾¢ þÂì¸ò¾¢üÌ Óý§É¡Ê¡¸ º¢Å¨É ÓØÓ¾ü ¸¼×Ç¡¸ ¦¸¡ñÎ À¡¼ø¸û À¡ÊÂÐ.
2. º¢Å ¾¡ñ¼Åí¸û ÀüȢ ¸Õò¾¡ì¸õ - þÄ츢 ÅÊÅõ
3. þÂü¾Á¢ØìÌ «üÒ¾ò¾¢ÕÅ󾡾¢Ôõ ¾¢ÕÅ¢Ã𨼠Á½¢Á¡¨ÄÔõ,
þ¨ºò¾Á¢ØìÌ ¾¢ÕÅ¡Äí¸¡ðÎ Óò¾ò¾¢ÕÀ¾¢¸í¸¨ÇÔõ «õ¨Á¡÷ «ÕÇ¢ÔûÇ¡÷
4. ¸¡¨Ã측Äõ¨Á¡÷, (þ¨¼ì¸¡Ä) ´Ç¨Å¡÷ ¬ñ¼¡û þõÓÅÕû ´Ç¨Å¡Õõ, ¬ñ¼¡Ùõ ¾¢ÕÁ½õ ¦ºöЦ¸¡ûÇ¡Ð þ¨ÈÔ½÷Å¢ø ¾¢¨Çò¾Å÷¸û. þøÄÈò¾¢ø Å¡úó¾§À¡§¾ þ¨È¯½÷×õ ¬ýÁ£¸ò¦¾¡ñÎÁ¡¸ Å¡úóÐ, þøÄÈò¨¾ ¿£ò¾À¢ýÉ÷ þ¨È»¡ÉÓõ ¾òÐÅ «È¢×õ þ¨È¾¡¢ºÉÓõ ¦ÀüÚ À¡¼ø¸û À¡Ê þ¨ÈÅÉ¢ý ¾¢ÕÅÊ¢ø ±ýÚõ ¿¢¨ÄòÐ þÕìÌõ §ÀÚõ, ¦¾öÅÁ¡¸ Áì¸Ç¡ø ÅÆ¢À¼ô¦ÀÚõ §ÀÚõ ¦ÀüÈÅ÷ ¸¡¨Ã측Äõ¨Á¡÷ ´ÕŧÃ.
¦ÀÂ÷측ýõ:
ÒÉ¢¾Å¾¢Â¡¡¢ý ¾¢ÕÅÕû §ÀüÈ¢¨É §¿¡¢ø ¸ñν÷ó¾ ÀÃÁ¾ò¾ý «Å¨Ã ¦¾öŦÁÉì¸Õ¾¢ Ţĸ¢Å¢¼, ÒÉ¢¾Å¾¢Â¡÷ ®íÌ þÅý ÌÈ¢ò¾ ¦¸¡û¨¸ þÐ. þÉ¢ þÅÛ측¸ ¾¡í¸¢Â ÅÉô¨À ¾¨ºÔ¼¨Äì ¸Æ¢òÐ ¯ÉÐ ¾¢ÕÅÊ §À¡üÚõ §Àö ÅÊÅ¢¨É «Ê§ÂÛìÌ «Õû¦ºö¾¢¼ø§ÅñÎõ ±ýÚ §ÅñÊ þùÅÊÅ¢¨Éô¦ÀüȾ¡ø ¸¡¨Ã측ø§Àö ±ýÈô¦À¨Ãô¦ÀüÈ¡÷. «õ¨Á¡§Ã ¾¡õ À¡Ê «üÒ¨ò¾¢ÕÅ󾡾¢Â¢Öõ, ¾¢ÕÅ¡Äí¸¡ðÎ ãò¾ò¾¢ÕôÀ¾¢¸í¸Ç¢Öõ ¾õ¨Á ¸¡¨Ã측ø §Àö ±É§Å ÌÈ¢ôÀ¢Î¸¢ýÈ¡÷.
Íó¾ÃÓ÷ò¾¢ ÍÅ¡Á¢¸û ¾¢Õò¦¾¡ñ¼÷ ¾¢Õò¦¾¡¨¸Â¢ø ¸¡¨Ã측ø «õ¨Á¡¨Ã §ÀÂ÷ ±ÉìÌÈ¢ôÀ¢Î¸¢È¡÷. «õ¨Á¡¡¢ý ãò¾ò ¾¢ÕôÀ¾¢¸í¸Ç¢ý ¾¢Õ츨¼ì¸¡ôÀ¢Öõ, «üÒ¾ò ¾¢ÕÅ󾡾¢Â¢ý þÚ¾¢º ¦ºöÔÇ¢Öõ ¸¡¨Ã측ø §Àö ±É ¯¨ÃôÀ¾¡ø þÅ¡¢ý °÷ ¸¡¨Ã측ø ±ýÚõ §ÀÔÕÅõ ¾¡ý þ¨ÈÅÉ¢¼õ Å¢ÕõÀ¢ô ¦ÀüȨÁ¡ø ¾õ¨Á §Àö ±ý§È ÌÈ¢òÐûǨ¾ «È¢ÂÓʸ¢ÈÐ.
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¿¡õ ºÓ¾¡Âò¾¢ý Ш½ì¦¸¡ñ§¼ ¿ÁÐ §¾¨Å¸¨Ç ¿¢¨È§ÅüȢ즸¡û¸¢§È¡õ. ¯½×, ¯¨¼ ÁüÚõ ¯¨ÈÔû ±É «¨Éò¾¢ü̧Á ¿ÁìÌ ¿õ¨Á º¡÷ó¾Å÷¸Ç¢ý ¯¾Å¢ §¾¨ÅôÀθ¢ÈÐ. ¬¸§Å ºÓ¾¡Âò¾¢üÌ ¸¼ý Àð¼Å÷¸Ç¡§Å ¬¸¢§È¡õ. ±É§Å ¸¼¨Á ±ýÈ ¯½÷Å¢¨É즸¡ñ§¼ ¿¡õ ¿ÁÐ ¸¼¨É ¾¢ÕôÀ¢î¦ºÖò¾ÓÊÔõ. «¨¾ÔõÁ£È¢ ±¨¸Ôõ ±¾¢÷À¡ì¸¡Áø ¸¼¨Á¨Â ¬üÚõ§À¡Ð¾¡ý «Ð þ¨ÈÅÛìÌ ¦ºöÔõ ¦¾¡ñ¼¡¸ «¨Á¸¢ÈÐ. þЧŠ¿¢‰¸¡Á¢Â ¸÷Áõ ±ÉôÀΞ¡Ìõ.
¾¢ÕÁ½ò¾¢üÌ Óýɧà º¢Åò¦¾¡ñÎ Ò¡¢ó¾Å÷ ÒÉ¢¾Å¾¢Â¡÷. ¾¢ÕÁ½ò¾¢üÌôÀ¢ýÒõ þøÄõ§¾ÊÅÕõ «ÊÂÅ÷¸ÙìÌ «ÓÐ ¦ºöÅ¢òÐ ¦À¡ýÛõ ¦À¡ÕÙõ ¦¸¡ÎòÐ Åó¾¡÷. «Ð§À¡ø «ýÚÅó¾ º¢ÅÉÊ¡ÕìÌõ ¸½Å÷ ¦¸¡Îò¾ÛôÀ¢Â Á¡í¸É¢¸Ç¢ø ´ý¨È À¨¼òÐ Á¸¢úó¾¡÷. ¸½Å÷ ÅóÐ Áü¦È¡Õ ÀÆò¨¾§¸ð¸ þ¨ÈÅ¨É §ÅñÊ «ÅÉÕÇ¡ø ¸¢¨¼ò¾ ¸½¢¨Â즸¡Îì¸, «ì¸½¢ ¾¡õ ¦¸¡Îò¾ÛôÀ¢Â Á¡í¸É¢ «øÄ ±ýÀ¨¾ ÀÃÁ¾ò¾ý «È¢¸¢È¡ý. «ôÀÆõ Óýɾ¡¸ ¾¡õ ¯ñ¼ ÀÆò¨¾Å¢¼ «¾¢¸î ͨŧ¡Π«¨Áó¿¾Ð Áü¦È¡ýÚ ¿¢Èõ ¾¡õ «ÛôÀ¢Â ¿¢Èò¨¾ì¸¡ðÊÖõ ºüÚ º¢ÅôÒ ¿¢Èòмý þÕó¾Ð.
¸¡¨Ã측Äõ¨Á¡÷ þǨÁôÀÕÅõ Ó¾ü¦¸¡ñ§¼ º¢Åº¢ó¾¨É¨Â¢ø ®ÎÀðÊÕó¾¡÷ ±ýÀ¾üÌî §ºì¸¢Æ¡¡¢ý À¡¼ø¸Ùõ (¦À¡¢Â-¸¡¨Ã 3,5) «õ¨Á¡¡¢ý À¡¼ø¸Ùõ («üÒ¾ò¾¢ÕÅ󾡾¢ 1) º¡ýȡ¨Á¸¢ýÈÉ. º¢ÅÀì¾¢§Â¡Î º¢ÅÉÊ¡÷ ¦¾¡ñÊÖõ «ÅÕ츢Õó¾ ®ÎÀ¡ðʨÉò ¦¾¡ñ¼÷Å¡¢ü¦È¡ØÐ ±ýÛõ ¦¾¡¼¡¢ý ÓÄõ ÒÄôÀÎò¾¢ÔûÇ¡÷ §ºì¸¢Æ¡÷. «õ¨Á¡§Ã ¾¡õ À¡Ê «üÒ¾ò ¾¢ÕÅ󾡾¢Â¢ø
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±ýÚ À¡Î¸¢È¡÷. «Ê¡÷ ¦¾¡ñ§¼ «õ¨Á¡¡¢ý þøÄÈÅ¡úÅ¢ø ´Õ ¾¢ÕôÀÁ¡ö «¨ÁóÐ «ÅÃÐ ¦ÀÕ¨Á¨Â ¯Ä¸È¢Âî ¦ºö¾Ð «Å¨Ã þøÄÈò¨¾ Å¢ÎòÐô §Àö ÅÊÅõ ¦ÀüÚì ¸Â¢¨Ä ¦ºøÄì ¸¡Ã½Á¡¸ «¨Áó¾Ð. «¾É¡ø ®º§É ¿¨Á®ýÈ «õ¨Á ±ýȨÆì¸ô¦ÀÚõ §ÀÚ ¦ÀÈö¾Ð.
º¢ÅÉ¡÷ ¾¢Õò¦¾¡ñÊø «õ¨Á¡÷ ±¾¢÷¦¸¡ñ¼ ºÅ¡ø¸û:
¦Àñ¨Á¨Âò ¦¾öÅÁ¡¸ô§À¡üȢ þò¾¢Õ¿¡ðÊø ¦Àñ½¢ý ¯¡¢¨Á¨Â Á¾¢ì¸¡¾ò¾ý¨Á, Á¸Ç¢¨Ã þƢš¸ ¿¼òÐõ §À¡ìÌ ºÓ¾¡Âò¾¢ø §ÅÚ¡ñÊ ¿¢¨ÄòÐÅ¢ð¼Ð. ¦Àñ½¢ý Å¡ú쨸 ¬¨½î º¡÷󾾡§Å «¨ÁóÐûÇÐ. «¨Éò¨¾Ôõ Á£È¢ ¬ýÁ ¿¡ð¼õ, þÄ츢Âò¾¢ø ®ÎÀ¡Î ºÓ¾¡Âò¾¢ø þ¨Èò¦¾¡ñÎ, ¦Áö»¡ÉÅ¢Çì¸õ ±É þ¨Å «¨Éò¾¢Ö§Á ¸¡¨Ã측Äõ¨Á¡÷ ¬ñШɲÐÁ¢ýÈ¢ º¢ÈóРŢÇí¸¢É¡÷.
¾¢Õ¿£Ä¸ñ¼÷ þǨÁ Á£Ð¡È þýÀòШÈ¢ø ±Ç¢ÂÅáɾ¡ø «ÅÃÐ þ¨Èò¦¾¡ñÊüÌ Àí¸õ ±É ±ñ½¢Â «Å¡¢ý Á¨ÉÅ¢ ±õ¨Á ¾£ñÎţá¢ý ¾¢Õ¿£Ä¸ñ¼õ ±ýÚ ¬¨É¢ð¼¡÷. ±É¢Ûõ þÕÅÕõ ¸Õò¦¾¡ÕÁ¢ò§¾ þ¨ÈÀ½¢Â¢ø ®ÎÀ¡Î¦¸¡ñÊÕó¾É÷. þ¨¾ ¦ÅÇ¢¦¸¡½÷óÐ «ùÅ¢ÕÅÕõ Á£ñÎõ þǨÁ§Â¡Î Å¡úžüÌ þ¨ÈÅý ¬Ê ¿¡¼¸§Á ¾ÁÐ ¾¢Õ§Å¡ð¨¼ò¾¢Õ¿£Ä¸ñ¼÷ ¾¢Õʾ¡¸ ¿Êò¾Ð.
±É¢Ûõ º¢Åò¦¾¡ñÎ ¦ºöž¢ø ¸¡¨Ã측ø «õ¨Á¡¢ý ®ÎÀ¡Î «Å¡¢ý ¸½ÅÃ¡É ÀÃÁ¾ò¾¡¢¼õ ¸¡ÉÓÊÂÅ¢ø¨Ä Á¡È¡¸ ÒÉ¢¾Å¾¢Â¡÷ þ¨ÈÅý «ÕÇ¡ø Á¡í¸É¢ ¦ÀüÚ ¾ó¾Ðõ þÅû ¾¡õ Å½í¸¾ì¸ ¦¾öÅÁí¨¸ ±ýÚ «õ¨Á¡¨ÃÅ¢ðÎ À¢¡¢óÐ ¦ºø¸¢È¡÷. ¾õ¨ÁÅ¢ðÎ À¢¡¢¾ø, ÁÚ¾¢ÕÁ½õ,ÌÎõÀò¾¢ÉÕ¼ý ¾õ¨ÁÅÉí¸¢À½¢ó¾Ð þ¨Å¡קÁ ´Õ ¦Àñ½¡¸ ¸¡¨Ã측Äõ¨Á¡¡¢ý Å¡úÅ¢ø ´Õ ºÅ¡Ä¡¸§Å «¨Áó¾Ð ±ÉÄ¡õ. þÕôÀ¢Ûõ «¨¾²üÚ즸¡ñÎ ÅÉô¨À þÆóÐ §ÀÔÕÅ¡¸¢ þ¨ÈÅÉ¢ý À¡¾õÀÉ¢¾Öõ ¸Â¢Ä¡Âõ ¦ºøÖõ ÅƢ¢ø ¾Îò¾ §Àöì¸½í¸¨Ç ¸ñÎ «ïº¡Áø ¾¡õ §ÀÔÕ ¦¸¡ñ¼Ð þ¨È¿¢¨Äì ¸¡½§Å ±ýÚ ¯Ú¾¢Ô¼ý Óý§ÉȢ ¿¢¸ú׸Ùõ ¸¡¨Ã측Äõ¨Á¡¡¢ý ¯Ú¾¢Â¡É ¿¢¨ÄôÀ¡ð¨¼ ¯½÷òО¡¸ þÕó¾Ð. §ÁÖõ ±ó¾ §Àöì ¸½í¸û ¾õ¨Á ÅÆ¢ÁÈ¢òÐ þ¨¼äÕ ¦ºö¾É§Å¡ «ó¾ §Àö¸ÙìÌõ Óì¾¢«ÕǧÅñÊ þ¨ÈŨÉô À½¢ó¾Ð «ÅÃÐ þ¨ÈôÀ½¢Â¢ø ±Ç¢ÂÅÕìÌõ þÃì¸õ ¸¡ðÎõ ¾ý¨Á - þýÉ¡ ¦ºö¾¡§ÃÛõ «Å÷¿¡É ¿ýÉÂõ ¦ºöÐÅ¢¼ø ±ýÈ ÌÈÙ째üÀ Å¡úóÐ ¸¡ðÊ ¦Àñ¨Á¢ý ¦ÀÕ󾸨Á §À¡üȾì¸Ð.
«õ¨Á¡¡¢ý þ¨È»¡Éõ:
¦ºøÅ ÅÇõ ¿¢¨Èó¾ Ž¢¸÷ ÌÄò¾¢ø À¢Èó¾ ÒÉ¢¾Å¾¢Â¡÷ º¢Èó¾ ¸øÅ¢ÂÈ¢×õ þÂÄ¢¨ºô ÒĨÁÔõ ¦ÀüÈ¢Õó¾¡÷ ±ýÀ¾üÌ «ÅÃÐ À¡¼ø¸§Ç º¡ýÈ¡¸ò ¾¢¸ú¸¢ýÈÉ. «Å¡¢ý ¾òÐÅ »¡Éõ ÁüÚõ þ¨È»¡Éõ «ÅÕ¨¼Â À¡¼ø¸Ç¢ø ¿¢¨ÈóÐûÇÐ «È¢Â¾ì¸Ð. «õ¨Á¡¡¢ý þ¨ºôÒĨÁìÌÈ¢òÐ §ºì¸¢Æ¡Õõ ¸£¾õÀ¡Îõ «õ¨Á (¦À¡¢Â-¸¡¨Ã 1782) ±ýÚ À¡Ã¡ðÊÔûÇ¡÷. «ÚÀòÐ ¿¡ÂýÁ¡÷¸Ùû Áí¨¸Â÷ ÓõÁ½¢¸Ç¡¸ Å¢ÇíÌÀÅ÷¸û Áí¨¸Â÷ì¸Ãº¢Â¡÷, þ¨º»¡É¢Â¡÷ ÁüÚõ ¸¡¨Ã측Äõ¨Á¡÷. þÅ÷¸Ç¢ø ¸¡¨Ã측Äõ¨Á¡÷ þÂü¾Á¢ú þ¨ºò¾Á¢ú þÃñÊÖõ ÅøÄÅ÷.
¸¡¨Ã측Äõ¨Á¡÷ ¾¢ÕÅÕû ¾¢Õ»¡Éõ ¦ÀüÈÅ÷ ±ýÀ¾¨¾ ÁШÃî º¢ÅôÀ¢Ã¸¡º÷ ¾ÁÐ º¢ÅôÀ¢Ã¸¡ºõ 10õ ¦ºöÔÇ¢ø
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±ýÚ ÜÚ¸¢È¡÷.
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«õ¨Á¡¡¢ý ¸üÒ ¦¿È¢:
¸üÒ¦¿È¢ ÅÆ¡Ð ´Ø¸¢ þøÄÈ츼¨Á¸¨Çî ¦ºöÐÅó¾ «õ¨Á¡÷ «ÐŨà ¸½ÅÛ측¸ò¾¡í¸¢ ¿¢ýÈ ¯¼õ¨Á «¾ý ÅÉô¨À ¾¡§Á ¯¾È¢É¡÷ ±ýÚ §ºì¸¢Æ¡÷ ÜȢ¢ÕôÀ¾¡ø «Å÷ ¯¼ü¾¨º¨Â ¯¾È¢ô§À¡ìÌõ º¢Å§Â¡¸ º¢ò¾¢¨Âô¦ÀüÈ¢Õó¾¡÷ ±ýÀÐ ¦¾¡¢ÂÅÕ¸¢ÈÐ.
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Å¡ÉÓ ¿¢ÄÛ¦ÁøÄ¡õ Ží̧Àö ÅÊÅÁ¡É¡÷.
(¦À¡¢ - ¸¡¨Ã 1766)
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À¡íÌÈ §ÅñÎõ ±ýÚ ÀÃÁý¾¡û ÀüÈ¢¿¢ýÈ¡÷
(¦À¡¢Â-¸¡¨Ã 1765)
þøÄÈò¾¢Õó¾Ð Ũà ¸½Åý À¡Ð¸¡ôÒ, «ÎòÐò ÐÈ× ¦¿È¢Â¢ø ¦ºøÖ¨¸Â¢ø ¸½ÅÛ측¸ò ¾¡í¸¢Â ¯¼ÄÆÌ ÁüÈÅ÷ ¸ñÀξø ܼ¡Ð ±ýÚ ¸Õ¾¢Â ¸¡¨Ã측Äõ¨Á¡¡¢ý ¸üÒûÇõ ¸Õ¾ò¾ì¸Ð.
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À¢ÈÅ¡¨Á §ÅñÎõ Á£ñÎõ À¢ÈôÒñ§¼ø ¯ý¨É¦ÂýÚõ
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«ÈÅ¡¿£ ¬Îõ§À¡Ðý «Ê¢ý¸£ú þÕì¸
(¦À¡¢Â-1776 -¸¡¨Ã측Äõ¨Á¡÷)
±ýÚ «õ¨Á¡÷ þ¨ÈÅý ¬¼ÖìÌò ¾¡ÇÁ¢ðÎ «Åý ¾¢ÕÅÊ츣ú ±ýÚõ þÕìÌõ Á¡ñ¨À Å¢ÇìÌõ Ũ¸Â¢ø ¿¼Ã¡ƒ÷ ÅÆ¢À¡ðÊø ¸¡¨Ã측ø «õ¨Á¡Õõ ±ýÒõ §¾¡ÙÁ¡¸ Üò¾À¢Ã¡ý «Õ§¸ Å£üÈ¢ÕìÌõ º¢¨Ä¸¨Ç ¸¡½Óʸ¢ÈÐ.
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2. «õ¨Á¡÷ §ÀÔÕÅõ ¦ÀüÈÐ
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±ýÈ «ÕðÀ¡ò¦¾¡¼¨ÃÔõ ¿ÁÐ ¿¢¨ÉÅ¢üÌ ¦¸¡ñÎÅÕ¸¢È¡÷.
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ÀòÐÀ¡¼ø¸û ¦¸¡ñ¼Ð À¾¢¸õ. À¾¢§É¡Ã¡ÅÐ À¡¼ø À¡ÊÂŨÃÔõ «ôÀ¾¢¸ò¾¢ý ÀÂý¸¨ÇÔõ ÀüÈ¢ìÜÚÅÐ - ¾¢Õ츨¼ì¸¡ôÒ ±ÉôÀΞ¡Ìõ. À¢ýÉ¡Ç¢ø ¾¢Õ»¡ÉºõÀó¾÷ ¾¢ÕӨȾ¢Õ츨¼ì¸¡ôÒ À¡¼ø¸û «¨Áì¸ ÅÆ¢¸¡ðÊÂÅ÷ ¸¡¨Ã측Äõ¨Á¡÷.
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Wednesday, January 14, 2009
திருவடியோகம் - பகுதி 1
சித்தாகள் தங்களின் வாழ்வின் முக்கிய யோகநெறியாக தியானம் என்ற தவநெறியை தவறாமல் கடைபிடித்து தங்களின் அறிவை பேரறிவாக மாற்றி, மனதை வளப்படுத்தி, இறைநிலை உணர்ந்த மாந்தராகி, மரணமில்லாப் பெருவாழ்வு வாழ்ந்து தங்களின் தவஆற்றலை வெளிப்படுத்திளயுள்ளனர். மூலாதாரத்திலிருந்து மூண்டு எழும் குண்டலினி என்னும் சக்தியை தமது தலை உச்சியில் உள்ள சகஸ்ரார சக்கரத்தை அடையும் நிலையே துரியம் என்னும் அற்புத தவமாகும். சக்தி சக்கரத்தில் ஏழாவது நிலையான சகஸ்ராரம் ஆயிரம் இதழ்களைக் கொண்டது (சரியாக 972 இதழ்கள்), இங்கு உயிரின் மீது மனதை வைத்து தவம் இயற்றும்போது எல்லையில்லாத ஆனந்தம் பெருகி பரமாத்வோடு சீவாத்மா ஒன்றி
இறைநிலையின் திருவடியை அடைகிறது, ஆகவேஇறைநிலை உணர்ந்த இந்தயோகம்
திருவடியோகம் என்று உணரப்படுகிறது, அனைத்து நாளமில்லாச்சுரப்பிகளும் சகஸ்ரா சக்கரத்தின் ஆளுமையின்கீழ் வருவதால்
உடலில் உள்ள அனைத்து இயக்கங்களையும்
ஏழாவது சக்திகளமான சகஸ்ரார சக்கரமே
ஆளுகிறது. எனவே இங்கு இயற்றப்படும் துரிய தவத்தின் சிறப்பினை சொல்லிமாளாது.
முதல் ஆறு சக்கரங்களையும் யோகம் தியானம் பக்தி மந்திரங்கள் மூலமாக தூண்டிவிட, அச்சக்கரங்களுடன் தொடர்புடைய உறுப்புகளை வலுவாக்கிட முடியும். ஆயினும் சகஸ்ரார யோகம் மட்டும் குருவின் மூலமாக திருவடி தீட்சைப் பெற்றப் பிறகே தவமியற்றடமுடியும்.
திருமூலா முதலான சித்தாகளும் யோகிகளும் இத்துரிய தவச்சிறப்பினை தங்களின் அனுபவங்களாக விவரித்துள்ள்னா
திருமூலர்
"நந்தி திருஅடி நான் தலைமேற்கொண்டு
புந்தியின் உள்ளே புகப்பெய்து, போற்றிசெய்து
அந்தி மதிபுனை அரனடி நாள்தோறும்
சிந்தை செய்து ஆகமம் செப்பலுற்றேனே"
என்குருநாதனான நந்தியின் இரு திருவடிகளையும் என் தலைமேற்கொண்டு, அறிவில் நிறுத்தி வணங்கி தலைஉச்சியில் மதிசூடிய சிவனின் திருவடிகளை நாள்தோறும் நினைந்து, தவமியற்றி திருமந்திரம் என்ற இந்நூலை தொடங்குகின்றேன் என்று தமது குருவான நந்தியின் மூலம் திருவடி தீட்சை பெற்று ஆகமம் தொடங்கியதாக கூறுகின்றார். மேலும்,
"தன்னை அறிந்திடும் தத்துவ ஞானிகள்
முன்னை வினையின் முடிச்சை அவிழ்ப்பாகள்
பின்னை வினையைப் பிடித்துப் பிசைவாகள்
சென்னியில் வைத்த சிவன் அருளாளே" (திருமந்திரம் 2611)
இங்கு திருமூலர், சென்னியில் வைத்த சிவன் அருள் என்று குறிப்பிடுவது உச்சந்தலையில் இருக்கும் சகஸ்ரார யோக நிலையாகும். இச்சக்கர யோகம்மூலம் இறைநிலை உணர்ந்த ஞானிகள் வந்த வினைகளையும் வரும் வினைகளையும் அறுத்து இறைவனின் திருவடிசேர்வார்கள் என்று திருமூலர் உரைக்கிறார்.
சிவவாக்கியா
"உருதரித்த நாடியில் ஒடுங்குகின்ற வாயுவைக்
கருத்தினால் இருத்தியே கபாலம் ஏற்ற வல்லீரேல்
விருத்தரும் பாலராவர் மேனியும் சிவந்திடும்
அருளதரும் நாதர் பாதம் அம்மைபாதம் உண்மையே"
சிவவாக்கியர் தமது பாடலில் மூலாதாரத்தில் ஒடுங்குகின்ற குண்டலினி சக்தியை தலை உசசியில் எழுப்பி துரிய நிலையில் தவம் இயற்றும்போது என்றும் இளமையுடன் இருக்கும் மரணமில்லாப் பெருவாழ்வு கிடைக்கும் மேனியும் சிவந்து சிவவடிவமாகும் இது உண்மை என்று தமது அனுபவங்களை எடுத்துரைக்கிறார். இதனையே திருவள்ளுவரும் தவம் என்ற அதிகாரத்தில்
கூற்றம் குதித்தலும் கைகூடும் நோற்றலின்
ஆற்ற்ல் தலைபட்டவர்க்கு
தவமியற்றுவோருக்கு எமனின் பிடியிலிருந்து தப்பும் கலையான மரணமில்லாப்பெருவாழ்வ கிட்டும் என்று உரைக்கிறார்
அழுகுணி சித்தர்
காட்டானை மேலேறிக் கடைத்தெருவே போகையிலே
நாட்டார் நமைமறித்து நகைப் புரிய பார்ப்தென்றோ
நாட்டார் நமைறித்து நகைப்புரிய பார்த்தாலும்
காட்டானை மேலேறி என் கண்ணம்மா கண்குளிரங்
காண்பேனோ
காட்டானையாக உள்ள அறிவு நாட்டாராக உள்ள ஐம்புலன்களையும் கடந்து, அறிவு விழிப்போடு புலனன்பங்களைக் கடந்து இறைநிலையோடு ஒன்றி இன்பம் கானும் துரியநிலையைதான் எப்போது கண்குளிரகாண்பேனோ? என்று அழுகுனி சித்தர் துரிய நிலை தவத்தின் பெருமைகளை உரைக்கின்றார
அருட்தந்தை வேதாத்திரி மகரிசி அவாகள் இத்தவத்தினை உச்சிக்குள் அமர்ந்த உயர்வாழ்வு என்றுரைக்கின்றார்
உச்சியிலே நீ சென்றால உடனே கானும்
ஒரு அதிசியம் வலமாம் சுற்று ஆகும்
அச்சமயம் அறிவிற்கோர் வியப்பு கானும்
அவவிடத்தே நிலைத்திருக்கப் பழகிவிட்டால்
இச்சையெல்லாம் பிறக்குமிடம் கண்டுகொள்வாய்
எதுவேண்டும் வேண்டாம் என்று இரண்டுங்கண்டு
நச்சுவினை இச்சையெலாம் அழித்துவிட்டு
நலம் ஈயும் எண்ணமே மீதங்கொள்வாய்
-ஞானகளஞ்சியம் வேதாத்திரி மகரிசி
தலைஉச்சியில் உணர்வை நிறுத்தி துரியதவம் என்ற இந்த பிரம்மந்திர தவத்தை மேற்கொள்ளும்போது உயிர்சசக்தி சுழன்று மூளையின் ஒவ்வொரு செல்லிலும் ஊடுறுவுகின்றது. ஆகையினால் நினைவாற்றல் அதிகரித்து மனஅலைச்சூழல் ஆல்பா அலையில்
வினாடிக்கு 8 - 13 என்ற அளவில் ஒடுங்குகின்றது. அதனால் பிறவித்தொடராக வந்த கர்ம வினைகள் களையப்பட்டு ஆன்மா தூய்மை பெறுகிறது.
இத்தவத்தில் அறிவு உயிரில் அடங்கி பிரம்மமத்தையே நோக்கி சென்று தானே பிரம்மம் என்று உணர்வதால் இத்தவம் "பிரம்மந்திரயோகம் "என்றும் அழைக்கப்படுகிறது, இதனையே இரமணரும்
அறிவேதான் நான என்றும்
தாயுமானவரும
அறிவேதான் தெய்வம் என்றும் கூறுகின்றார். திருமூலரும் அறிவே தெய்வம் என்பதனை
எல்லாம் அறிந்த அறிவினை நானெனில்
எல்லாம் அறிந்த இறையெனலாமே
துரிய யோகத்தில் உடல் இயக்கங்கள் அனைத்தையும் இயக்கும் ஆளுமை கொண்டிருப்பதால் மூளையின் செய்ல்பாடுகளும் அதிலிருந்து தோன்றும் எண்ணங்களும் சிந்தனைகளும் இந்த ஏழாவது சக்கரமான சகஸ்ரார யோக நிலையினாலேயே கட்டுப்படுத்தப்படுகிறது. இச்சக்கரம் வழியாக வாழ்வினை துவக்கி இறக்கும்போது இதன் வழியாகவே உயிர்பிரிகின்றது இதனை கபால மோட்சம் என்று கூறுவா
Thursday, January 31, 2008
திருமருகல்
திருமருகல்
சடயாயெனுமால் சரண்நீயெனுமால்
விடயாயெனுமால் வெருவாவிழுமால்
மடயார்குவளை மலரும் மருகல்
உடயாய்தகுமோ இவள் உள்மெலிவே
சிந்தாஎனுமால் சிவனேஎனுமால்
முந்தாஎனுமால் முதல்வாஎனுமால்
கொந்தார்குவளை குலவும் மருகல்
எந்தாய் தகுமோ இவள் ஏசறவே
=திருஞானசம்பந்தர் தேவாரம்
செட்டிப்பெண் ஒருத்தி தன மாமன் மகனயே திருமணம் செய்வேன் என்று கூறி வீட்டைவிட்டு வெளியேறி மருகல்எனும் பதியில் இருக்கும்
மாணிக்கவண்ணர் சந்நிதியில் மாமன் மகனயே திருமணம் செய்யவிருந்த நேரத்தில் மனமகன் அரவம் தீண்டி இறநது போக ஆதவற்ற நிலயில் அலறிபுரண்டு அழுகொண்டிருந்த செட்டிப்பெண்ணின் துயர்தீக்கும்பொருட்டு மாண்டுபோன முறைமாமன சம்பந்தர் பாடிஎழுப்பிய பதிகமே இந்த மருகல் திருப்பதிகம்.
பாடிய இத்திருத்தலம் = திருமருகல்
மருகல் என்றால் = கல்வாழை என்று பொருள்
கல்வாழைதான் இங்குதலவிருட்சம்
இறைவன் இரத்தினகிரிஸ்வரர் என்ற மாணிக்கவண்ணர்
பெயருக்கேற்றவண்ணம் அவரது மேனி அழகு
இறைவி வண்டுவாழ்குழலி
தலதீர்த்தம் இலக்குமி தீர்த்தம்
மாடக்கோவில் வகையைச்சேந்த மண்டபம்
வன்னிமரமேடயில் செட்டிப்பெண்திருமணம்நடந்த இடம்
கோவில் தேரடி அருகே உள்ள குமாரசாமி திருக்கோயில்.
இத்தலம் நாகப்பட்டினம் = நன்னிலம் பேருநது மார்க்கத்தில்
நாகயிலிருநது சுமார் 15 கிமி தூரத்தில் அமைந்துள்ளது.
அருகில் சிறுதொண்டர் வாழ்ந்த திருச்செங்காட்டாங்குடியும்
அப்பர் முக்திஅடந்த திருப்புகலூர் திருத்தலங்களும் அமந்ள்ளன
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